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protection of individuals correcting the misalignment
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But What Harm is There in a Transgender Umbrella? Print E-mail
Opinion - Guest Columns
Rev. Cathryn Platine   
Friday, 19 August 2011 09:00
Amanita muscaria (poisonous).Palenville, NY, USA. As a number of women of transsexed history have emerged from the shadows to speak out about the trans-jacking of the lives and histories and very core of their lives, the opposition has stepped up its refrain about how what we feel does not matter.

Leaving aside the entitlement mentality and the out and out sexism evident in this, let’s take a look at the basic assumptions behind “transgender as umbrella” concept.


Transgender Assumptions

First, and most basic, is an underlining assumption that one can not actually “change their sex”, that you remain forever the sex you were assigned at birth regardless of whatever somatic corrections you make. I know, I know, this is not what they say, well sometimes the transgenders actually do come right out and say it, but it is the inescapable essence of their position. If post-corrected women are defined as “transgendered” that is a basic and essential denial that they can correct what is actually now known as a medical condition and proceed with their lives on more or less a level playing field with other women. That they forever remain a third sex.

Transgender is a third space between male and female. If you doubt this, simply reflect on the speed and totality of the use of the prefix “cis” by their outspoken proponents. The very use of the prefix cis as in cissexual or cisgender sets up an oppositional class of just plain men and women to anyone “trans” anything forever baring anyone labeled trans anything from ever actually being “cis”, or a standard, garden variety woman or man. Language reflects thought, but it also restricts the concepts one can understand.

If you do not have a word for a certain concept, it becomes extremely difficult to understand it until you do coin language that allows that concept. If you do have language that reflects a concept you have embraced, it tends to dominate your conceptual thinking to the exclusion of any opposing concepts.

Transsexuality has been around as long as there have been people. We know this: all of recorded history across literally all cultures reflects this. Cultures have followed either one of the two basic paths dealing with transsexuality. Either they allow full passage from one sex/gender to the other or they establish a third category.

Third Categories

Third categories, as a rule, are almost always seen as “other” and the human tendencies towards xenophobia means they do not fare well unless endowed with attributes deemed valuable to the society. In many cultures this was the shaman and healer, protecting those in the third category. In early western cultures there was a tendency to walk the line between this and full passage from one side to the other — the transsexual priestesses of the ancient Goddess traditions were an example of this. Maximum body correction was a requirement and was possible, even then, to a degree most do not realize today. But in the Greek culture which was busy becoming a patriarchy, any blending of sexes was viewed with horror, as was any open exercise by women of equality.

By the second century Christian apologists were openly attacking the transsexed priestesses of Cybele in Rome. Many scholars today believe that the Cybeline priestess Augustine had an affair with (prior to his conversion) was a Galla, or transsexual priestess, and that explained his over the top post conversion references to such women as “castrated perverts”. [N1]

In the United States, following the media circus that came with Christine Jorgensen being outed to the country, we settled mostly on the full passage model with various States even writing into law rights of marriage and sex recognition of post-corrected women. [N2] The medical community aided this with an unspoken compact that those they helped would basically blend in and not upset the gender binary applecart. Full passage, get married to a man and that was even better. Full passage IF you actually corrected your body. Drag was for comedy.

Transvestite Emergence and Arnold Lowman

But after Christine Jorgensen an entirely different sort of “trans” emerged: transvestites. Known in the psychiatric literature, these individuals have always been around as well. They are men who get some sort of sexual kick, sometimes even sexually dependency, on dressing as women for sexual gratification. As people with a strange sexual peccadillo in a culture that looked on such as weird or freakish or even probably gay, they suffered a great deal of internalized shame.

Mutinus elegans (the devil's dipstick).

Mutinus elegans, a fungus commonly known as the the devil's dipstick, is a small member of the Phallaceae family. Mature specimens are not generally considered edible because of their repellent odor.
One way to deal with such is what a transvestite named Arnold Lowman did. Under the assumed name of “Dr” Charles Prince, Lowman started lecturing about “femmephilia” to desexualize transvestism and present it as something different but ok. [N3] This began around the same time as transvestite film maker, Ed Wood, put out his trashy classic Glen or Glenda to “explain” his own transvestism. Deeply homophobic himself in a society equally homophobic, Prince sold all this as totally heterosexual in nature.

Prince went on to organize Tri-Ess, or the Society for the Second Self. (n3} These people became today’s transgenders. Women born transsexed mostly avoided these people; although, sometimes early in dealing with their transsexuality, they crossed paths.

People born transsexed HAVE to eventually correct their bodies to the maximum possible and have always fully identified as the sex their brains are hardwired neurologically. It is criminal, almost to the point of a hate crime, to degender them and that is exactly what the “transgender” umbrella does. It denies their correction, denies them full transition socially, and is gynophobic in the extreme.

So what harm?

As basic an assault on personal integrity as possible, that’s what harm. Unlike the occasional bigot that denies identity, this is a movement with the appearance of some legitimate claim on those completely different from those making the claim by virtue of out and out erasure of even the language needed to understand the concept.

It is as pure an evil as it gets and, as my prior entry demonstrated, it was done deliberately and with malice of forethought to people who maintained a separation when it was done. Women born transsexed were resented for their inclusion in the “special” rights of women in general (like having safe segregated space, perhaps?)

Women as elitists?

Get freakin’ real. Only men could even come up with that. And make no mistake other feminist women: the goal is erasure of womanhood in general as well via “gender deconstruction”, a concept filled with unintended consequences for the safety and integrity of all female bodied people.

Far from a path to equality, it will lead to erasure.

Notes[N1] Cybele was the deification by Phrygians of the Earth Mother (equivalent to the Monoan Rhea or Greek Gaia). She was a goddess of caverns and mountains, walls and fortresses, nature, and wild animals (especially lions and bees).

In the male-centric version, Zeus lusted after Cybele but she rejected his advances. However, while she slept, Zeus masturbated at her feet and spilled his semen over her body. Cybele later gave birth to the androgyne Agdistis who was immensely strong, fierce, and passionate. Agdistis went on to lay waste to his neighborhood. The gods conferred over the problem but could not arrive at a solution. In the end, Dionysus, turned a common spring to wine, whereupon Agdistis drank and fell into a deep sleep. Dionysus used fallen strands of Cybele's hair to fashion a rope and noose, then secured it around the genitals of Agdistis. Dionysus screamed and woke Agdistis who jumped up and emasculated himself. All manner of flowers sprang from the river of blood that poured from his wound.

Male followers were inspired by the male-centric myth and legend of Cybele and, in ecstasy, ritually castrated themselves. They were given women's clothing and assumed female identities.

However, there is a strong female-centric tradition that hews to the historical and living Cybele that is at serious odds with the male interpretation. For more information on this, visit the Maetreum of Cybele, the center of a revival of the ancient Cybeline faith.

[N2] Christine Jorgensen: A Personal Autobiography. Christine Jorgensen. Cleis Press 1967; 2000, 2nd ed. ISBN-10: 1573441007; ISBN-13: 978-1573441001

[N3] Virginia Prince (November 23, 1913 - May 2, 2009) was an published Transvestia magazine and ounded the Society for the Second Self for male heterosexual cross-dressers. Lowman preferred female pronouns, adopting the pseudonym "Virginia Charles Prince", while conducting lectures under the name "Dr. Charles Prince".

Lowan/Prince claimed most crossdressing was non-fetishistic and a display of identity, but did concede that aspects of crossdressing are erotic when interviewed by Robert Stoller of UCLA. Lowman was adament that sex reassignment surgery was unnecessary.

[N4] Ed Wood (Edward Davis Wood, Jr.; October 10, 1924 – December 10, 1978) auteur who performed the roles of a film producer, director, screenwriter, actor, author, and editor. Many of his cheaply made genre films lacked production values and sophistication but enlarged the notion of "camp" and attained the status of cult cultural icons.

Wood tried to make an exploitation film about Christine Jorgensen, tentatively titled I Changed My Sex but Jorgensen declined to participate. Instead, Wood created a sympathetic film autobiography about transvestism titled Glen or Glenda.

Rev. Cathryn PlatineRev. Cathryn Platine is a founder of the Maetreum of Cybele and the author of The Cybeline Revival, a revival of the ancient Cybeline faith. Cathryn also hosts her blogs, Riding the Second Wave and Telling My Stories: A life lived outside, and her personal Facebook page.

Rev. Platine's signed articles contain her own opinions and do not necessarily convey an official position of TS-Si, its partners, or affiliates. She welcomes your comments.

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TS-Si is dedicated to the acceptance, medical treatment, and legal protection of individuals correcting the misalignment of their brains and their anatomical sex, while supporting their transition into society as hormonally reconstituted and surgically corrected citizens.


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Last Updated on Thursday, 18 August 2011 23:01