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| The Irrational Urge to Blow-up the Sexual Binary |
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| Opinion - Global Warning | |||
| Lisa Jain Thompson | |||
| Monday, 13 July 2009 15:00 | |||
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Fairfax, VA, USA. The word heteronormative was invented by the academic gender theorists to describe anyone who believes that heterosexuality is the normal sexual orientation. I don’t know how “normal” it is but, using the gay community’s most optimistic number for the prevalence of non-heterosexuals, that still leaves 85% of the human population’s sexual preference as straight, rather than gay, lesbian, bisexual, or what have you got. I don’t know if that is normal but it is certainly the vast majority. If a presidential candidate receives 60% of the popular vote, we call it a landslide. The human preference for heterosexuality, hardwired into the human The majority is not necessarily normal but neither does the conclusion that most people are straight automatically marginalize non-heterosexuality. However 15% does not a majority make. Both the median and the mode for human sexuality is heterosexual. If you had to bet whether a random person approaching you was gay or straight, you would come out ahead at the end of the day by just choosing “straight.” Randomly betting that someone is not heterosexual without a lot of additional substantiating information is a bad bet. The gender theorists also apply “heteronormative” to anyone who might believe that the human race, and most other mammals, generally fall into two distinct sexes, male and female (the sexual binary). The vast majority of scientists and medical doctors are heteronormative because mammalian biology is heteronormative. Except for a minute percentage of births, mammals are normally born either male or female. The sexual binary is a fact of mammalian life on earth. When this is pointed out, of course, the gender theorists start talking about “gender” by which they mean how someone dresses, acts, or speaks in their everyday life, whether they prefer to live in a masculine role or a feminine role or something else entirely. Fine, go to it, but gender theorists seem to be constantly redefining the scope and application of heteronormativity to suit whatever argument they find convenient to make in response to questioning. If nothing else, the definition of heteronormativity is extremely squishy. Sort of like jello that hasn’t been refrigerated long enough before it was served; Or like ice cream that has been left in the trunk of a car and not thought about too much for a couple two-three hours some summer day; And very definitely, like a cake that has been left out in the rain too long. Why is this happening? What is it with the irrational academic compulsion to deconstruct the world the rest of us live in? Well … they are academics, after all, and who want to mess up a beautiful social But that is too flippant an answer, a stereotype, even if there is probably a good deal of truth to it. Gender theory is a repository and expression of a deep-seated psychic urge to blow up the body politic and the society that maintains it. The gender theorists harbor a thinly veiled resentment and disdain for the world around them, especially anything they perceive as even being vaguely capitalistic. Chinese socialism also emphasizes theoretical gender equality, first Mao’s generation
Too easy. Something more current
And of this sound vaguely familiar? Ok, that was too glib, too much like shooting fish in a barrel or counter revolutionaries with a firing squad. Some gender theorists are probably not socialist or opposed to the current political or social structure in the United States. Let’s look at postmodernism, the great bastion of university intellectualism. I can’t define postmodernism (it’s like squeezing jello, ice cream in the trunk, a cake out in the rain, etc.), but I know it when I see it. Both gender theorists and postmodernists [N3] believe that there are no underlying principles or conventions we can trust, e.g., the sexual binary or heterosexuality [N4]. Gender theorists, like the postmodern professors and university trained critics before them, take it upon themselves as the sole arbitrator in charge of identifying, naming, and ultimately shattering the rules the rest of us live. Coherence? Don’t count on it and please don’t ask. Gender theory is the first cousin of punk rock, the snobby sister who puts on airs, pretends to be better than most everyone else, then wonders out loud why she doesn’t feel loved. Gender theorists are the punk rockers of the new millennium, the ones who insist that being male or female reflects an outmoded attachment to an obsolete form. [N5] Don’t look for logic or hard science either. For gender theorists, often emotions are enough and the dominate emotions appear to be moral superiority and righteous anger. [N6] It’s gender as conceptual art. Too much of academic colloguia confuses serious contemplation with casual discussion. For such, the sexual binary — based on anatomical and endocrine differences — inevitably slides into questions of gender, deemed a purely societal construction by gender theorists. The conflation of sex and gender erases the differences between the sexes, then leads to an argument that sex also is a societal construction. As a result, both sex and gender are matters of perception, with no anchor in objective reality outside of human consciousness. If we, the unwashed masses, object to any part of gender theory, we are told that the professor knows best and that we would agree with them if only be had benefited from a proper university education, especially one focused on gender theory and the need to publish. If we asked enough questions, they suddenly become the victim, and we, the other 85% of the human experience, become the elite heteronormative persecutors of the innocent martyrs of gender theory. Notes[N1] Gender and Politics in Communism: Communism, family, gender and political movements after 1949. Diana Lin. Indiana University Northwest (2009).
[N2] Women's Studies Theory within Socialism with Chinese Characteristics, Tan Lin, Ding Juan (Chief Editors), China Women's Publishing House, 2004 [N3] That pairing may be redundant. [N4] This lack of trust doesn’t seem to apply to gender theory itself, however. Strange how that works. [N5] In this case, the human body. [N6] The difference between a left wing gender theorist and right wing social conservative is not as great as one might think.
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| Last Updated on Monday, 13 July 2009 19:31 |




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